Constructivists argue that norms
govern the international system, especially concerning the use of nuclear
weapons. The most powerful of these norms is the nuclear taboo. The nuclear
taboo states that nuclear weapons are so powerful that their power exceeds
nations’ ability to fully conceive of their destructive impact. Instead, they
think of nuclear weapons in terms of appropriateness and the nuclear taboo states that it is never
appropriate to use nuclear weapons as an offensive weapon ("Constructivism"). This norm is incredibly effective; with the sole
exception of the United States during World War II, no country has used nuclear
weapons in anger. This holds true even when the state has been considered unstable
or rogue, like Pakistan (Charnysh). With over 60 years of historical evidence,
there is quite good cause to believe that, regardless of its rhetoric, Iran
will conform to the nuclear taboo if
it develops a nuclear weapon. The consequences of not doing so would be
disastrous for the Iranian government and people.
What the nuclear
taboo has done is make atomic weaponry purely defensive. Since no nation
would use nuclear weapons in anger, so it says, other nations don’t have to
fear nuclear first strikes. Instead, nuclear weapons are purely second-strike
weapons, only to be used, if at all, as retaliation for a nuclear strike on the
home country. Therefore, they are in the unique position of being able to make
one state more secure without lessening the security of any other state.
Therefore, an Iranian nuclear weapon acts to increase Iranian security without
lowering Israeli security. As long as Israel doesn’t plan on attacking Iran
with its nuclear weapons, it need not fear an Iranian nuclear strike.
The constructivist understanding is that nuclear weapons
fundamentally alter the character of the state that possesses them. They are so
destructive that they make states hyperaware of the actions they are taking.
This argument is supported by the research of John Gaddis on the effect of
nuclear weapons on war. Gaddis asserts that any weapon “which
increases…optimism is a cause of war. Anything that dampens that optimism is a
cause for peace” (Gaddis). Nuclear weapons, and the massive damage they can
inflict, have permanently created a pessimistic view of war between nuclear
states. This pessimism has the effect of tampering ideological differences
between states. Although hateful rhetoric may exist between states, the
realities of nuclear war force those states to engage each other in a more
measured manner.
Some would argue, however, history does not bear this
out. They would point to the issues surrounding unstable and transitioning
states: that these states tend to behave more aggressively than would normally
be expected (Mansfield). It can be argued that the Iranian government is
inherently unstable, and thus cannot be trusted to act reasonably. While some
would argue that this invalidates the operation of constructivist norms,
history backs up the nuclear taboo
even in unstable nations. For example, Pakistan began developing nuclear
weapons during a period of great unrest in the 1970s (Charnysh). The severe
security environment in which it exists has provided numerous opportunities for
the use of nuclear weapons since the programs completion in 1990. That
Pakistan, even in its unstable condition, has not used its weapons strongly
suggests that nuclear weapons are so destructive as to be above the realm of
consideration even within unstable states.
If Iran were to develop nuclear weapons, the dynamic
between it and Israel would become very similar to that between the U.S. and
the U.S.S.R. during the Cold War. Both nations stood ideologically opposed to
each other, and continually spouted incredibly hateful rhetoric, but both sides
recognized that any action on their part could spiral out of control rapidly.
And with nuclear weapons, that spiral led directly to the near-immediate
destruction of both of their states. So, while their rhetoric remained
vitriolic, their actual interactions were as restrained as possible (Gaddis).
The same logic would apply to Iran and Israel. Although they could continue to
fire words at one another, the ideological demands would have to be tempered by
the nuclear reality. Any conflict between the two nations would result in state
suicide. And that is something no state wants. This serves to counteract the
long-standing animosity between the two nations that constructivism says would
lead into conflict. Therefore, the odds of a violent conflict between the two
nations would drop dramatically and both would more secure because of it.
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